I find it interesting that so much of the discussion of new media seems to stem from expressivism. We've heard arguments for this kind of composition pedagogy before from teachers who think that their main purpose is to facilitate their students' creativity and help them unlock their inner writers (now graphic designers). I, however, have a hard time buying into such arguments. That's not to say that I don't appreciate aesthetics. If I'm teaching texts by Milton or Shakespeare, I do so partly because I believe that they are examples of some of the greatest poetry written in the English language. I also do so because of how they reflect and challenge their contemporary social and political milieus, and they help us discuss how and why they continue to hold cultural value.
Sirc's argument for a focus on aesthetics is perhaps complicated by his own aesthetic: "It's important, I think, to have students work with lived texts of desire (rather than, say, the middlebrow academia of a Jane Tompkins or Mary Louise Pratt) in order to develop a passional aesthetic like Cornell's and Benjamin's" (117). The value placed on avante-garde art highlights it's ability to challenge, but perhaps also undermines the composition classroom's ability to give students access to a dominant discourse. Sirc argues that many modern composition teachers are basically curators; however, this assumes that teaching a dominant discourse necessarily perpetuates the hegemony. Can it not also provide awareness in order to challenge the hegemony? If we "let students use what they really care about and love (or hate) as the new subject matter in their work" (125), are we not somehow abjuring pedagogical responsibilities (not just institutional, but social)? I would like my students to enjoy what they are working on as well as be genuinely interested in it, but I'm not sure that that should be my highest priority.
Let me end with an example. Research shows that most students communicate with each other through text messages, but academics communicate primarily through emails. This has led some to suggest that we should start communicating with our students via text messages rather than emails. Wouldn't such a transition be a disservice to students in the long run? If we try to appeal only to their passions, how will they learn what they need to know?
Sirc, Geoffrey. "Box-Logic." Writing New Media: Theory and Applications for Expanding the Teaching of Composition. Logn: Utah State UP, 2004. Print.
Hah, you and I were and the same wavelength reading Sirc. However, I'm not sure if it is possible to teach dominant discourse without reifying the structures of that discourse. But, is dominant discourse as truly homogenous and unchanging as it sometimes seems to be presented to us by those who argue for explicit resistance? If ideology were as stable and inescapable as Althusser and others presented it, I don't think it would be so hard to overthrow. Dominant discourse/ideology/hegemony like everything else emerge from complex historically situated ecologies to which they constantly adapt.
ReplyDeleteGiven that dominant discourse is in flux, though a flux we don't want to deceive ourselves into thinking we could control, it is in the act of teaching and using dominant discourse that it is constituted. Sirc's resistance however does nothing to change that constitution because such resistences are provided for (as you note such resistance is of little practical benefit to students who have to live within a dominant culture). So, how can we both help students succeed within dominant discourse ecologies and work to change those ecologies? I don't think it is through artistic boxes.
I try to focus on teaching students how discourse ecologies function, which suggests that every text that is produced necessarily impacts the ecology and those who can manipulate dominant discourses are in position to influence (if only glacially slowly) toward change.